By J. M. Bernstein
Theodor W. Adorno (1903-1969) was once the best thinker of the 1st new release of the Frankfurt tuition and is healthier identified for his contributions to aesthetics and social thought. during this hugely unique contribution to the literature on Adorno, J.M. Bernstein bargains the 1st try out in any language to supply an account of the moral thought latent in Adorno's writings. This booklet can be extensively said because the typical paintings on Adorno's ethics and should curiosity execs and scholars of philosophy, political thought, sociology, background of principles, artwork heritage and song.
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Extra info for Adorno: Disenchantment and Ethics (Modern European Philosophy)
5 The latter claim is often conveyed, Etienne Balibar has noted, in the following fashion: Kautsky ‘ignored’ or ‘forgot’ certain aspects of Marxism, exemplified in a whole series of analyses by Marx and Engels of the state and the Paris Commune in particular; this ‘forgetfulness’, acknowledging the class struggle without the dictatorship of the proletariat, yielded distortions of the Marxist theory of class struggle and the state. Lenin backs up his claims with abundant evidence, extensively citing and explicating the analyses of Marx and Engels and comparing them with Kautsky’s works.
This literature is centrally preoccupied with the issue of who can claim the ‘class consciousness’ that would justify leadership or membership or lend weight to the policy prescriptions of one orientation or another. Beyond the obvious implication of awareness of the need for workers A Philosophical Fact: Hegemony in the Class Struggle 23 to struggle for the socialist transcendence of capitalist society, the meaning and the function of this consciousness have not been much investigated in this literature, which is typically more concerned with who – what kind of agent – has or is capable of attaining consciousness than with what it is they would be conscious of.
41 But the ‘Lenin’ who can play this role is not the Lenin of historical fact, much less the artificer of theoretical tools capable of illuminating the shape of class struggles and the objective logic of the revolutionary process, but precisely the symbol of revolutionary transgression of conventional wisdom and popular imagination. The point of Žižek’s return to Lenin is neither the nostalgic re-enactment of ‘the good old revolutionary times’ nor the ‘opportunistic-pragmatic adjustment of the old programme to the “new conditions” ’ – either of which would be insufferably passé – but to repeat, ‘in the present worldwide conditions, the Leninist gesture of reinventing the revolutionary project’.
Adorno: Disenchantment and Ethics (Modern European Philosophy) by J. M. Bernstein