By Anita Chari
Anita Chari revives the foremost idea of reification from Marx and the Frankfurt college to highlight the resistance to neoliberal capitalism now forming on the point of political economic climate and the extra sensate, experiential point of subjective transformation. studying paintings via Oliver Ressler, Zanny Begg, Claire Fontaine, Jason Lazarus, and Mika Rottenberg, in addition to the politics of Occupy Wall road, Chari identifies practices in which artists and activists have challenged neoliberalism's social and political logics. via positioning the topic in uncomfortable or very unlikely destinations of wish, useful orientation, and statement, such practices disclose neoliberal capitalism's inherent tensions and contradictions.
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Extra info for A Political Economy of the Senses: Neoliberalism, Reification, Critique (New Directions in Critical Theory)
PART 1 NEOLIBERAL SYMPTOMS 1 NEOLIBERAL SYMPTOMS The Impasse Between Economics and Politics in Contemporary Political Theory I N THE wake of the 2008 economic crisis, the increasing precarity of economic life in the United States has become something of a national obsession. Watching former billionaires go for hysterical shopping sprees at Walmart, as in the documentary The Queen of Versailles, lambasting the annual ﬁscal cliﬀ and expressing outrage over weekly revelations of the depths of Wall Street corruption are now national pastimes that reﬂect the growing salience of economics in the contemporary political imaginary.
75 Habermas discusses the historical basis of the distinction between the economy and politics in the development of liberal capitalism from the eighteenth to the twentieth centuries and details the rise of the bourgeois public sphere, which arose amid the shift from monarchies to constitutional states in Western Europe in the eighteenth century. 76 Yet the restriction of the franchise based on property ownership meant that economic status was directly linked to political access. The emergent bourgeois public sphere could only conceive of itself as open to all because all, in principle, were capable of owning property, in contrast to the conditions of feudal society.
34 Neoliberalism, by contrast, disembeds capital and the market from embedded liberalism’s constraints, arguably as a response to the stagnation of growth that took place in the 1960s. 35 More speciﬁcally, the ﬁrst key shift that diﬀerentiates the welfare state from the neoliberal state is that from the state as primarily an agent of decommodiﬁcation to the state as an agent of increased commodiﬁcation, privatization, and deregulation. 36 This meant not only promoting full employment and public health but also prioritizing speciﬁc industries to create economic growth, regulating business cycles, integrating labor movements into corporate processes, and eﬀecting controls on the international movements of capital (258–59).
A Political Economy of the Senses: Neoliberalism, Reification, Critique (New Directions in Critical Theory) by Anita Chari