By Jonathan Crary
24/7: past due Capitalism and the Ends of Sleep explores a few of the ruinous outcomes of the increasing continuous approaches of twenty-first-century capitalism. now operates via each hour of the clock, pushing us into consistent task and eroding sorts of group and political expression, destructive the cloth of daily life.
Jonathan Crary examines how this interminable non-time blurs any separation among an intensified, ubiquitous consumerism and rising techniques of keep watch over and surveillance. He describes the continued administration of person attentiveness and the impairment of conception in the obligatory exercises of up to date technological tradition. while, he exhibits that human sleep, as a restorative withdrawal that's intrinsically incompatible with 24/7 capitalism, issues to different extra ambitious and collective refusals of world-destroying styles of progress and accumulation.
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Extra info for 24/7: Late Capitalism and the Ends of Sleep
Quite apart from necessary agreements on the strategy of stages, based on the construction of the converging of struggles, respecting diversity and the progress that these struggles can contribute to the long route to world socialism, it is essential to reflect and debate on the socialist/communist objective: imagining emancipation from market and other alienations, imagining the democratisation of social life in all its dimensions and imagining modes of managing production, from the local to the world level, that correspond to the needs of a genuine democracy associated with social progress.
China freed itself from religion, in this case Buddhism, from the Song period and definitively with the Ming. It therefore entered into modernity some five centuries before the European renaissance. The analogy between the Chinese renaissance and the later European one is impressive. The Chinese ‘returned to their roots’ of Confucianism in a free, rational and non-religious reinterpretation, like that of a European renaissance which invented a GrecoRoman ancestor to break with what the Enlightenment described as the religious obscurantism of the Middle Ages.
They emphasise the early invention of intensive agriculture, associated with a population density that gradually became considerably greater than that of the Mediterranean/European world. It is not our purpose here to open up a debate on these difficult questions, which have 46 2 EUROPEAN AND CHINESE HISTORICAL DEVELOPMENTS been barely studied up until now because of the dominance of Eurocentrism. Personally, I would insist on the very long-term effects of the Chinese adoption of conceptual writing.
24/7: Late Capitalism and the Ends of Sleep by Jonathan Crary